Discover Nikkei Logo

https://www.discovernikkei.org/en/journal/article/3794/

"Young People" - The Beginnings of Second Generation Returnee Literature - Part 2/5

0 comments

>>Part 1

The facility housed a factory that produced camouflage nets for use on the battlefield, and residents were asked to contribute to the war effort, with only citizens allowed to work there. As early as September 1942, the War Relocation Administration was seeking workers to pick cotton. Arizona produced three-quarters of the nation's long-staple cotton, which was essential for wartime defense. Due to the labor shortage during the war, the inmates' labor was desperately needed for the harvest. Many men and women applied, as they could contribute to the war effort and receive wages at the same time, and about 100 at a time were sent off to work.

Loyalty registration took place in February 1943, but there was no noticeable confusion in the Hill Camps. Those who tried to force people to refuse to register were merely warned by the authorities. By the beginning of March, 5,200 men and women between the ages of 17 and 38 had registered. The problems in the Hill Camps were not political, but social problems such as gambling and delinquency among young people. Although these problems existed to varying degrees in all the camps, the lack of serious conflict between those loyal to the United States and those disloyal to the United States in the Hill Camps probably brought social problems into sharper focus.

Starting in the autumn of 1942, there was a commotion at the Yama no Ichi market, with 24 people arrested for gambling. The authorities cracked down on the idea that some people were running gambling halls professionally, luring honest people out of their money. It is said that gamblers were discovered, arrested, and had their heads shaved. Gambling was an inseparable part of prewar Japanese American society. Although the Japanese Association in America and Christian groups began a campaign to eradicate gambling from an early stage, there was a continuous stream of people who lost their lives to gambling, due in part to the fact that immigrant communities were male-dominated societies with few entertainment options. The presence of gambling in the internment camps proves that this trend was brought over.

In March 1943, 101 men volunteered to serve in the camp, but the number of delinquent youths, known as pachucos, also increased. They could not find hope in the camp life, so they formed groups and roamed the camp, starting fights and extorting people. In particular, during this period, they were instantly recognizable by their uniform red hats and red shoes, and their distinctive feather-like hairstyles. In response, parents, who had lost their property, felt that the only hope for Japanese people was to raise a successor, and they could not tolerate delinquent youths who had a negative influence on their precious children, so they formed vigilante groups in each block and tried to prevent their children from becoming delinquents. In the camps, there was no need to cook three meals a day, and there was no need to work unless they wanted to, so the basics of life were destroyed and parents ended up neglecting their children. When children reached a certain age, they ate with friends in the dining hall, mothers ate with people of the same age, and fathers ate with their friends, and families were fragmented everywhere. Family bonding was lost, family relationships gradually fell apart, and it was the worst environment for raising children. Parents made an agreement not to let their children go outside after 9pm every night, and watched over their children's movements in each block. This kind of solution was a uniquely Japanese idea of ​​"neighborhood associations."

After the loyalty registration, the people in the camp were divided into loyalists and disloyalists, and the disloyalists were segregated and sent to Tule Lake. On the other hand, those who volunteered for the military were gradually transferred to enlist. Those who declared their loyalty were able to leave. 1,818 people were sent to Tule Lake in four trips on October 1, 2, 3, and 6, 1943. When these people left, only those who were loyal to the United States remained in Gila. In June 1944, 2,300 people were transferred to the Jerome camp in Arkansas when it was closed. There was no particular turmoil in Gila, and it was a peaceful time. People's attention was turned to finding a place to resettle and good jobs. After Japan surrendered in August 1945, the camp was closed by the end of that month.

Part 3>>

*Reprinted from Research on Japanese American Literary Magazines: Focusing on Japanese Language Magazines, co-edited by Shinoda Sae and Yamamoto Iwao (Fuji Publishing, 1998).

© 1998 Fuji Shippan

Arizona California concentration camps generations Gila River (Ariz.) Gila River concentration camp immigrants immigration Issei Japan Japanese Americans Japanese language Kibei languages literature loyalty questionnaire migration Nisei Tule Lake concentration camp United States Wakodo (publication) World War II camps
About this series

Many Japanese-language magazines for Japanese Americans were lost during the chaotic times of war and the postwar period, and were discarded because their successors could not understand Japanese. In this column, we will introduce annotations of magazines included in the collection of Japanese-American literary magazines, such as "Shukaku," a magazine that was called a phantom magazine because only the name was known and the actual magazine could not be found, as well as internment camp magazines that were missing from American records because they were Japanese-language magazines, and literary magazines that were also included by postwar immigrants.

All of these valuable literary magazines are not stored in libraries or elsewhere, but were borrowed from private collections and were completed with the cooperation of many Japanese-American writers.

*Reprinted from Shinoda Satae and Yamamoto Iwao, Studies on Japanese American Literary Magazines: Focusing on Japanese Language Magazines (Fuji Publishing, 1998).

Learn More
About the Author

Professor at the Faculty of Humanities, Tokyo Kasei University. Graduated from the Graduate School of Japan Women's University. Specializes in Japanese-American history and literature. Major works: Co-edited and authored "Collection of Japanese American Literary Magazines," co-authored "Japanese Culture in North and South America" ​​(Jinbun Shoin, 2007), co-translated "Japanese-Americans and Globalization" (Jinbun Shoin, 2006), co-translated "Yuri Kochiyama Memoirs" (Sairyusha, 2010), and others.

(Updated February 2011)

Explore more stories! Learn more about Nikkei around the world by searching our vast archive. Explore the Journal

We’re looking for stories like yours!

Submit your article, essay, fiction, or poetry to be included in our archive of global Nikkei stories.
Learn More

New Site Design

See exciting new changes to Discover Nikkei. Find out what’s new and what’s coming soon!
Learn More

Discover Nikkei Updates

NIKKEI CHRONICLES #14
Nikkei Family 2: Remembering Roots, Leaving Legacies
Baachan, grandpa, tía, irmão… what does Nikkei family mean to you? Submit your story!
SUPPORT THE PROJECT
Discover Nikkei’s 20 for 20 campaign celebrates our first 20 years and jumpstarts our next 20. Learn more and donate!
DISCOVER NIKKEI PROGRAM
12th Annual Imagine Little Tokyo Short Story Contest Awards Ceremony
Saturday, June 7 • 3 p.m. PDT
Join us in Los Angeles or virtually to celebrate the winners of the Imagine Little Tokyo Short Story Contest!