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Tessaku

Sandy Kaya - Part 2

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So you spent two and a half years in Hawaii, then moved back to Berkeley. Why Berkeley? 

In 1948 we moved to Berkeley because my sister Toshie, the oldest sister, her father-in-law passed away and she was all by herself with her two boys. So my mother decided she didn’t want to stay in Hawaii, let’s go back. So my father did come to Hawaii while we were there and he stayed for two weeks. He kind of grew up with them, grew up with my mother’s parents, because my mother’s parents brought my father’s father and him to Hawaii with them when they came. They paid for their fare and everything.


So that’s why your parents met to begin with? 

The word I got from my mother was that her father went to my father’s father and said, “You owe me. So you have to have your son marry my daughter.” And she was, at that time, 19 years old. My father at that time was 27 years old, I think. 26 or 27 years old. That’s why there was a big age difference.


My grandparents had a similar age gap, 16 and 26. Later on that doesn’t matter but at that age, it’s kind of significant. 

I don’t know how they took it but you know, my mother had to struggle, was having all the children. There were a few stories that my mother didn’t really tell us but she told it to one of my nieces and her husband because they did a video of it. In the video it had my mother telling her niece about her past. She wouldn’t really tell us, her own children. She said she had a tough time.

I did find out about one thing that my mother did living in Lafayette. She walked all the way to Upper Happy Valley from where we were living and that’s a good fix or six miles. She went to Mr. and Mrs. Sano’s house because we took over their place in Lafayette. Mr. and Mrs. Sano moved to Upper Happy Valley. And she walked the three of us, my brother Fred, myself and my sister Lillian. She wanted to get away from my father I guess, and she just took off. And Mr. and Mrs. Sano talked her into coming back to my father and so she came home that night all by herself with the three of us, carrying two of us.

Later on I did talk to Mrs. Sano and she said yeah, she remembered that night. She remembered the day that it happened. All she said was that she told her to go back. She should go back.


Were you closer to either your mother or father?

My mother was the one who kind of brought us up. So I kind of respected her for having to do that. Because my father was always working or too busy. And in camp, he was always reading and writing. He had beautiful penmanship and he was always reading. Always reading. He dug a cellar in our house, in the barracks. And that’s where he spent most of the time, especially when it was hot or something.

That’s about all I can really remember about camp itself. I mean, it was playtime. A lot of fun. Misery and stuff like that, I never knew about it. The only way I knew was because I was told by my older brothers and sisters. That it wasn’t all peaches and cream.


Was there one story that your siblings told you about? Or something you know now of their experience? 

Well, they said that some of the teachers were kind of rough on them.


Were the teachers Japanese?

No, Caucasian. It was a job for them, I guess. I didn’t hear too much of it, I did through one of my brothers and sisters. I remember one time though in third grade I forgot my homework at home. And the teacher, I’ll never forget her name, Mrs. Augustine, and she was tough. She made me go home and get my homework which was about ten blocks away. And as I was going out of the classroom, I was mad. I went up to the chalkboard and I made that sound that everybody hates. And oh, did I take a licking for that. Because you know those days the teachers could swatch you.


After you came out and you were in school, do you remember anything about how other kids reacted to you? Or did you feel like generally everybody was pretty accepting.

When I went to Hawaii I didn’t have any problems like that, even at Litchfield, I did have a couple of scuffles with the kids but it wasn’t that bad. The worst thing that happened to me was when the guys wouldn’t let me on the bus to go home. And the bus driver he didn’t care, you know. I guess he didn’t know what was happening. It was a couple of kids, “You can’t get on this bus.” By the time I was supposed to get on that bus, the bus driver closed the door and he took off. It was only about three miles I had to walk.

The Japanese were only allowed in South Berkeley or West Berkeley. After a certain year they finally let us buy outside of that area. Again, this is what I was told because I was 11 years old. 11 years old you’re just carefree and having a good time. You have all the Japanese together. That’s one of the reasons I wanted to have the get together. I try to tell them we had the most unique thing there. 

We had only one school for one city. Two schools but the other school was a private, St. Mary’s. We had Berkeley High School. It was so unique at that time because all the Japanese were at one school. Your dad says his memory of Berkeley High was the “buddha head” corner, the Japanese corner, where we had four tables or so. All the Japanese would be in there at lunchtime. That was a good part of that at Berkeley High.

What I remember was, we had no race problems. The ones who had the problems were the Blacks and the Chicanos. Not the Japanese. One of the biggest things that most of the people, they wouldn’t fight with the Japanese because their biggest thing was the Japanese, they know judo, they know jiujitsu. You know, you can’t beat them.


Did you ever notice any kind of tension afterwards between different Asian communities?

We had some. I had Chinese friends. That never bothered me. In my junior year, I went around with this gal for a few months. And we became close. But nothing serious about it. But the Oakland Chinese guys, they always wanted to have a rumble with the Japanese. But I was never involved in any of that.

After an aside about his time spent in the army, we moved on to talk about the all Japanese American combat unit, the 442nd

A lot of people talk about the 442nd and look to that as the honorable thing. There seems to be two different mindset about people in the camps: you have the patriotic Nisei that served in the army and then you have resistors. But those two things could not have been more opposite. 

Sandy in the army, age 19

I didn’t realize what the 442 guys went through, until years afterwards, after the war. I want to say when I was in my 30s or so, I had a friend of mind, Wes Sakamoto. He had three or four uncles who were in 442 and luckily they all survived. But you find out what they all went through and what they were trying to get the government to do for us. Finally, what was it, 1983? I didn’t realize what the guys were fighting for until then. I’m trying to live my life and stuff, without thinking about what had happened. I didn’t realize until about seven or eight years ago, I joined the VFW (Veterans of Foreign War). And the reason why is because what the guys went through. My brother-in-law, was in the VWF, and Lois’ uncle was in Italy in WWII.


Was Lois in the camps?

She was three or four months old, six months old. She went to Rower, Arkansas then she went to Tule Lake because her father signed the “no/no” because her father was Kibei/Nisei.


After the camps, did your parents just stay quiet about it?

Yes. They hardly said anything about those days. You ask them about it and he says, “Long time ago, long time ago.” He spoke English but it was a pigeon English because he grew up in Hawaii. He’d say, “No sense,” in pigeon English. So he wouldn’t talk too much about it.


Would you ask him about things?

I tried to ask him, especially when I was in high school because I was trying to figure out what his life was like growing up in Hawaii, living in Washington, going to school, and stuff like that. But he didn’t want to say much. So when I started asking him questions, what did he used to say. He used to say something in Japanese and English. Like, “It’s no use crying over spilled milk.” He wouldn’t say it in that way. He would say, “Shikata ga nai,” it can’t be helped. That’s the way life was. That’s the way his answers were. He would just say, it can’t be helped.


Do you think people generally still feel that way, just because of how the community is? I feel like that sentiment is still alive. 

It all depends on who you’re talking to. If you talk to people like me and your dad, we think about it and we want to say more about it but it’s different from the way when we were younger. And so I don’t know how to put that into an answer. If I was writing a story, I wouldn’t know how to put it down in writing. But yes we were different from our parents. We don’t think the same. But we’re still Japanese. You’re going to face people who still have some racial thing against you. You’re not going to get away from that. But the more you think about it, the worse it’s going to be for you. So it’s best not to think about those kind of things.

But you never lose the feeling. I think I talked to your dad about that. You never lose the feeling, of you being Japanese and the way you were treated as you were growing up. They may not come directly to you and say something bad about your race but you can feel it.

I worked for Safeway for thirty years, and all the customers that came to you, that come through your line. The early part of my Safeway years, you just had the feeling they didn’t want to come to your line. You’d be checking a customer out and then all of a sudden you got nobody but the other guys have long lines. And you say, “I’ll help you over here,” or I’ll go over there and grab their cart and they go, “Oh no no, we’ll just stay in this line.” You get that feeling every once in a while. Gosh, why? Why are they saying this? And the more you think about it, the more it’s got to be a race thing. To me it’s their tough luck because they’re going to have to wait, if they don’t want to come in my line.

I try to just pass it on, try not to think about it. I think the racial thing is always going to be there, no matter how old you get. It’ll always be there because you lived through it, you went through enough to have it stay in your mind. I really didn’t have that much of a problem with my being a Japanese. I had a tough time getting jobs and I never thought of it as me being a bad Japanese so I couldn’t get a job. My father would always tell me, when you get a job, you do the best you can. Give them your best. Never put anybody down when you’re serving people, especially when you’re serving the public. You don’t talk bad about it because it’s going to get back to you somehow.

The racial problems that we’re having in the United States, or in the whole world, is that people don’t think of each other as being a human being. You’re bad because you’re Black, you’re bad because you’re yellow. Are we all bad? No. We’re trying to live, live in peace and harmony, right?

Life is a struggle, your parents never told you life was going to be easy. I believe that. Life is not easy. You only make it as good as you want it to be for yourself and your own family.

 

*This article was originally published on Tessaku on September 28, 2016.

 

© 2016 Emiko Tsuchida

442nd Berkeley gila river internment World War II

Sobre esta série

Tessaku was the name of a short-lived magazine published at the Tule Lake concentration camp during World War II. It also means “barbed wire.” This series brings to light stories of the Japanese American internment, illuminating those that haven’t been told with intimate and honest conversation. Tessaku brings the consequences of racial hysteria to the foreground, as we enter into a cultural and political era where lessons of the past must be remembered.