Hiroichiro Maedako, a proletarian writer who came to Chicago in 1907, once wrote in one of his articles the following confession:
In 1917, Shimazu visited the New York Japanese community to secure funding to purchase the property.1 It was variously reported that Shimazu raised $11,0002 or $18,0003, but these donations came mainly in small amounts from friends of the Central YMCA of Chicago.4 Notably, William J. Parker, the General Secretary of …
The Japanese YMCA that Shimazu had taken over in 1908 had yet to realize its mission, which was to better the lives of the Japanese immigrants scattered around Chicago, in the spirit of Christianity.1 For the next thirty years, the Japanese YMCA endured many twists and turns, changing its location …
According to Misaki Shimazu, there were four stages of activity among the Japanese Christians in Chicago: the Fujita era, the Baptist days, the Confusion period, and the Separation and Independence era.1 The first period, the Fujita era, was from July 1899 to April 1903, when Toshiro Fujita was the Japanese …
It is well known that prewar Chicago had no “Japan town.” Was it simply because the Japanese population before 1940 was too small? Or was there a specific reason that Chicago did not establish a center for Japanese immigrants?
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