kip fulbeck clips in Discover Nikkei's Real People video archives

vkm's picture
Submitted by vkm on Fri, 06/02/2006 - 17:55.

For kip fulbeck: part asian, 100% hapa which opens at the Japanese American National Museum on June 8, staff conducted a video interview with artist Kip Fulbeck.

19 clips were selected and included into the Real People section of this website.

The clips are really interesting and shed light on Kip's sense of identity as Hapa growing up and now, as well as provides background and insight into his Hapa Project.

Comment viewing options

Select your preferred way to display the comments and click "Save settings" to activate your changes.
Submitted by bgavino on Wed, 11/01/2006 - 12:47.

Hello, I am currently a student taking a multiracial experience class with the asian pacific american studies program at arizona State university.

In our class, we have watched a film from Kip Fulbeck titled "Banana Split" (1991). In these articles, I can see a definite maturing of Kip's raw ideas of being hapa as well as asian and white. In "Banana Splits" Kip narrates some important life experiences that show he has a conflict resolving his identity as either Chinese or white, or even Chinese and white. In these short interviews, Kip shows he has embraced the hapa identity as one that can encompass many different types of people.

Hapa identity does not have to be static, as Kip has discussed in these interviews. The Hapa identity is an identity that changes as more people identify with it, taking on many aspects of culture. However, one person that identifies as hapa does not have to follow any strict culture defined by any other person, and allows that one person to define him/herself in his/her own terms. Kip himself says in one of the interviews, he more strongly identifies with Japan than with his Chinese side, something that he chooses regardless of his racial or ethnic identity.

Thank you all for reading this! If you have any questions or comments, I would be glad to answer or respond.

Brandon Gavino

vkm's picture
Submitted by vkm on Wed, 11/01/2006 - 16:26.
Thanks so much for sharing your insights. One thing about the exhibition was that it was really interesting to see people's reactions to it. Some people really responded to it. Some felt that it didn't go deep enough into exploring hapa identity, and that it was just a superficial experiment.
I think more and more identity is becoming something that each individual self-determines...whether it be racial identity, generational identity, national identity, etc. Technology has made the world so small, and inter-racial and inter-generational marriages and unions make it more difficult to easily define what an individual is without using a lot of hyphenation.
I was just curious, are you or do you consider yourself hapa?

Submitted by bgavino on Thu, 11/16/2006 - 14:23.

My father was half Filipino, which makes me 1/4 filipino and 3/4 (or so) of European descent. I consider myself a hapa, but don't feel a strong attachment to either identity of being hapa or Filipino due to being raised exclusively by my mother's family (all of European descent). As I have gone through college and have taken courses in Asian Pacific American Experience, I can find more attachment, but still feel like an outsider looking in. But, as you have said, identity is more and more self-determined, and I could change my identification down the road as I grow more in touch with my Filipino culture.

As far as the experiment goes, hapa identity (or any other identity) can never really be fully explored as it is always changing- to me that is exactly what Kip has been wanting others to understand. I can just hope that more such experiments and research are conducted on, like you have mentioned, this ever-growing group.

Brandon

Submitted by TYates on Mon, 12/04/2006 - 16:07.

My name is Tyler Yates and I am a student at Arizona State University. I am currently in a multicultural class at ASU. My response is to the work of Kip Fulbeck in the Hapa project. We as a multicultural class actually tried the question ourselves “what are you?” In our own handwriting, as an exercise, which worked equally as well to the introduction about speaking of identity for my course. After reading more about this question you posed and the origins of its purpose I now better understand the true layer of identity Fulbeck was trying to reach. I am really intrigued by identity in general because it is defined and seen so differently through everyone’s eyes. The oddest part about the question is it was so simple when said but not when applied. This exercise brought back defining monuments in my life that I can say further defined my as a person and as a fellow being. It was also a cleansing exercise for me because it let me sit and think until I pulled back the layers built over time to get to the true essences of my own personal identity. That was my experience to the question “what are you?” I would like to know how others felt when answering such an unassuming question. How did the internal conflict go when confronted with the question what are you. I am Tyler Yates

vkm's picture
Submitted by vkm on Mon, 12/04/2006 - 19:26.

Just wondering if you and Brandon were in the same class since you're both students at ASU.


Submitted by bgavino on Tue, 12/05/2006 - 08:51.

Yes, we are both taking APA (Asian Pacific American Studies) 360: The Multicultural Experience at ASU. Alot of the ideas that we have studied during the semester also tie in really well with Kip's discussion, and we were prompted by the instructor to respond on this board. Not many people have posted, but I personally think that sharing some of our ideas here allows us to better understand the concepts, while allowing our views to enliven the discourse about identity, race, etc.

vkm's picture
Submitted by vkm on Tue, 12/05/2006 - 09:36.
Your class sounds really interesting. Are most of the students taking the class themselves multiracial?
The Japanese American National Museum is collaborating with ASU's Asian American Studies Program in a couple of projects. They're one of the Affiliates for this website project, and they're also one of the partners for the Enduring Communities project.
Other than a trip to the Grand Canyon about 30 years ago when I was really young, I haven't been to Arizona. I've been wondering, are there a lot of Asian Americans that live in Arizona? Are there many students at the university who are Asian American?

Submitted by zawlatt on Tue, 12/05/2006 - 17:00.

Differing responses by gender to the Hapa Project

As I learned in Sociology class, I took at Arizona State University, feminine characters are more likely to open about their life than masculinity. It doest not mean all the men volunteered in the project are more toward femininity, women are just more openness toward their lives then men do. I agree with in the sense that this country does not value strength such as nursing elder parents or playing violin or piano. The good example would be “Male Nurse”.

Difficulty responding to the question "What are you?"

I think “What are you” is the most complicated question for some multiracial people. However, as you mention, I do not think most people have not thought about these things before. Most people have to choose a single word what they are. In order for them think as a single word, it is just too cruel for them. Especially with a mixed raced between Caucasian and other minority(s), it is too difficult for them to name as Caucasian because the community accept you as a minority even though one of the parents is Caucasian.

Discomfort at being labeled by others

People do label on people. It may be because we live in the multicultural city or the environment force us to label. If you see one of the suspects on a crime sence, one of the first questions you are going to be asked is not how he does look like. It more likely question would be “what is he/she”. In other word, is he/she White, Black, Latino or Asian?
Finally, even though multiracial identities are more acceptable than in decades ago, discrimination is not going away. Discrimination is everywhere, not only in the U.S. It’s not that I am promoting discrimination, it has just everywhere. Even in a country like Japan, they had or may still have discriminated people by dividing into more inside races.

vkm's picture
Submitted by vkm on Tue, 12/05/2006 - 19:13.
Even though I'm not multiracial, I do find that I have many different 'labels' that are either applied on me or that I choose for myself. My primary self-identification has been as a Japanese American Yonsei. However, because of this project I feel myself identifying more frequently as Nikkei - part of a more global cultural grouping.
Still yet, there are other identifying labels - some geographical (Southern Californian, Californian, American), some more generalized (Asian American as opposed to Japanese American or Nikkei), some generational or age-related, some occupational, or are just based on hobbies or interests. It's amazing that we aren't all confused with so many different labels to both unite and separate us. The label we apply to ourselves can change with each unique situation.

Submitted by honelone on Tue, 12/05/2006 - 23:17.

I am a student at ASU taking multiracial class and I have some comment on the topics of "Discomfort at being labeled by others" and "Difficulty responding to the question "What are you?""I think identifying oneself is important. It is hard to avoid others labeling and juding against a person. Instead the person should really know what he is and what he stands for. All Hapa are not the same. Neither are Asians nor whites. But there are "standardized" stereotypes for all the races. We are being labeled and stereotyped all the time. It would raise so many questions to us if we do not know who we really are. Not all Hapa are good-looking as well as not all Asians are passive. Although these stereotypes may be correct to a certain extent, every human-being is different. Therefore, it is important to know what and who we are.
Phyoe Min Kyaw

Submitted by Kanami on Tue, 12/05/2006 - 23:30.

My name is Kanami Saiki. I am taking the multiracial experience class at Arizona State University this semester.
I'm a Japanese, but not Hapa. However, I probably understand the feeling that is labeled by others. People label by physical features or phenotype. I also have labels that are an Asian woman, a foreigner, and a Chinese in the U.S.. I'm not a Chinese, but people label me it.
Hapa is sometimes labeled as an outsider of his/her country because of phenotype. And, there are still stereotypes. Tha's not fair.
We should identify ourselves before being labeled by others.

Submitted by Mli034369 on Thu, 12/07/2006 - 14:19.

Hello my name is Martin Li, I am taking an Asian Pacific American studies class at Arizona State University. In response to his videos about being labeled as a hapa. I in some respects, are a Hapa but not to an extreme extent. My Dad is 3/4 Chinese and 1/4 White and My Mom is full Chinese. Therefore I am 7/8 Chinese and 1/8 white. I have found that much like Kip, I have been labeled by my chinese relatives at times mainly because of my part white. In America, unintentional passing is very easy for me, I look Chinese and most am Chinese so it is easy to pass unless I tell otherwise. I dislike how if I decide to admit that I am part white that white people respond with "oh! your one of us!" At most times, I don't tend to associate myself with being white, because growing up I always lived in a very Chinese home. It is not a racial concept but as only a small amount of white, I see myself more as chinese but with American tendicies. I have been told that I am "white-washed" etc but for me it is not a matter if being white but acting white in America. The culture in which you live in affects who you are as a person and so I see that as a reason for how I act. I guess I never thought that I supressed being white, because since the majority in America is white, American tendenices seem more white to me.
Taking this APA class has helped me to gain a better idea as a Chinese person and that being Chinese American is a better way to describe how I act in this culture.